Last updated Jan 28, 2024



I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain. — p. 12

“Then she said a good ruler has to learn his world’s language, that it’s different for every world. […] She said she meant the language of the rocks and growing things, the language you don’t hear just with your ears. And I said that’s what Dr. Yueh calls the Mystery of Life. […] She said the mystery of life isn’t a problem to solve, but a reality to experience. So I quoted the First Law of Mentat at her: ‘A process cannot be understood by stopping it. Understanding must move with the flow of the process, must join it and flow with it’” — p. 50

[…] we can say that Muad’Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It is shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult. Muad’Dib knew that every experience carries its lesson. — p. 106

The proximity of a desirable thing tempts one to overindulgence. On that path lies danger. — p. 116

There should be a science of discontent. People need hard times and oppression to develop psychic muscles. — p. 263

He tells us “The vision of time is broad, but when you pass through it, time becomes a narrow door.” And always, he fought the temptation to choose a clear, safe course, warning “That path leads ever down into stagnation.” — p. 352

The way to control and direct a Mentat, Nefud, is through his information. False information—false results. — p. 375

Then, as his planet killed him, it occurred to Kynes that his father and all the other scientists were wrong, that the most persistent principles of the universe were accident and error. — p. 447

The meeting between ignorance and knowledge, between brutality and culture—it begins in the dignity with which we treat our dead. — p. 507

“Hawat has deep emotions, Feyd. The man without emotions is the one to fear. But deep emotions… ah, now, those can be bent to your needs.” — p. 601

When religion and politics travel in the same cart, the riders believe nothing can stand in their way. Their movement becomes headlong—faster and faster and faster. They put aside all thought of obstacles and forget that a precipice does not show itself to the man in a blind’s rush until it’s too late. — p. 620

When law and duty are one, united by religion, you never become fully conscious, fully aware of yourself. You are always a little less than an individual. — p. 663

Much that was called religion has carried an unconscious attitude of hostility towards life. True religion must teach that life is filled with joys pleasing to the eye of God, that knowledge without action is empty. All men must see that the teaching of religion by rules and rote is largely a hoax. The proper teaching is recognized with ease. You can know it without fail because it awakens within you that sensation which tells you this is something you’ve always known. — p. 818

“We shouldn’t have tried to create new symbols,” he said. “We should’ve realized we weren’t supposed to introduce uncertainties into accepted belief, that we weren’t supposed to stir up curiosity about God. We are daily confronted by the terrifying instability of all things human, yet we permit our religions to grow more rigid and controlled, more conforming and oppressive. What is this shadow across the highway of Divine Command? It is a warning that institutions endure, that symbols endure when their meaning is lost, that there is no summa of all attainable knowledge.” — p. 819